Thiruchendur - Sri Senthil Andavar Temple

  • Legends - Puranas and Mythology: This holy shrine of Lord
    Muruga has been sung by various poets like Arunagiri Nathar and Kumara
    Guruparar. References to this place, are available as Senthil in Purananooru and
    Alaivai in Againanooru. The ancient sangam age literary work Silappathigaram
    hails Tiruchendur as "Kandavel Koil kondulla thalam" (Murgan's abode).
    Tiruchendur has also been known by other names such as Tirucheer Alaivai,
    Senthil Jayanthi, Kanda Madana Parvatham, Veeravaghupattinam and Vyazha
    kshethram. The name Vyazha Kshethram comes after the worship by Vyazha bhagavan
    or Jupiter God at this shrine. Legend has it that Lord Senthil Andavar fought a
    battle to win over the demon Soorapadhman (commonly referred to as the
    Soorasamharam) and his army, on the seashore at Tiruchendur. While all other
    temples of Arupadaiveedu are located on hilltops, Tiruchendur Murugan temple is
    the only shrine located on seashore.
  • The battle of Lord Muruga with Soorapadman is enacted to the fervor of the
    Muruga Bakthas in the Tamil month of Masi at Tiruchendur ending with the
    marriage of Lord Murugan with Deivayanai (Devanai). It was ordained by lord
    Shiva, to whom Lord Arumugan is born, that Skanda would triumph over the evil
    prevailing in the form of demon Soorapadhman. Murugan camped on the seashores of
    Tiruchendur and won the battle against Soorapadman (Surapaduman). The battle of
    Soora samharam is depicted very well through paintings that adorn the walls of
    Skanda at Tiruchendur. The battle was fought to kill the arrogance and ego of
    the demon who thought that he was invincible. Soorapaduman is known to have
    taken many forms during the battle to deceit the Murugan. At the end of the
    battle, Soorapadhman is torn into two pieces from which emerges the Seval or
    Cock, which became the flag of the Kandan, the other piece becoming the peacock
    or Mayil, which become his vehicle or vahanam. Lord Senthil Andavar is believed
    to have worshipped lord Shiva at the temple built by Mayan, the sculptor of the
    Devas, before and after the battle. Thus was born the mayilvahanam and the name
    of Mayil Vahanan for Muruga himself.
  • Location and Temple Precincts Near Tirunelveli in Tamilnadu
    in South India Tiruchendur Murugan temple is located along the seashore. The
    Rajagopuram of the temple, renovated in the 1930's, is a towering structure,
    visible to the sailors and fishermen, from several miles away. Measuring to a
    height of over 130 feet, the majestic gopuram is made up of nine tiers. Several
    legends are embedded in the icons that glorify the temple tower. One notable
    mythology is that of the churning of the ocean by the Devas (Sura) on one side
    and the Asuras (Demons) on the other side, using the Kali python as the rope.
    The episode is known as "Kali Manthan" in Hindi and points to the extraction of
    the Amritham that is nectar, which prevents death. This episode is normally
    overlooked by the pilgrims.
  • Thundukai Vinayagar, the lord who destroys all obstacles, has a sanctum on
    the approach path to the temple of Skanda. It is widely followed that Lord
    Muruga with his Vel or lance, created a never drying rivulet that flows with
    water now called as Nazhi Kinaru. Muruga Bakthas cleanse themselves in the
    Skanda Pushkarini before entering the sanctum sanctorium of the Tiruchendur
    Murugan Temple. Vasantha Mandapam is a living testimony to the architecture of
    the designers. The valli gugai or Valli cave in the premises nearby houses the
    sannithi for Valli, Murugan's consort and for Lord Dattathreya. Entering the
    Murugan temple through the Shanmuga Vilasa mandapam, one gets enchanted by the
    124 pillars that stand as testimony to the architecture and craftsmanship that
    prevailed then. One gets enthralled by the sculptures of Shanmugar (Shanmuka),
    Subrahmanyar, Natarajar and Ganapathi, each carved out from a single rock.
    Sivili mandapam can be reached in the second ring or "praharam" with access to
    the Kanda Madana Parvatham - a rock carving housing the lord of seven hills -
    Venkatachalapathi. Idols of the 63 nayanmars, Valli, Deivayani and Karaikala
    Ammaiyar take us to the mythological past. There is a special depiction of Lord
    Murugan's battle with Surapadman, which shows Lord Muruga piercing the demon
    Surapadman with his lance. The moolavar at Tiruchendur has four arms holding a
    rudhraksha malai and his lance or Vel, noticeably missing, as he is known to be
    worshipping Shiva Lingam. Holy water tank is Saravana Theertham (Nazhi Kinaru)
  • History of the Temple The Pandiya kings who ruled Madurai
    and greatly patronized the Madurai Meenakshi Amman Temple, are known to have
    contributed to the Temple construction at Tiruchendur. The dynasty that served
    includes Ugira Pandiyan, Marravarman and Vikrama Pandian. The heirs of
    Veerapandiya Kattobomman worshipped at the Tiruchendur Shanmugar swamy sannithi,
    the sanctum that is still available as evidence. It is widely believed that
    temple's history includes an episode with the Dutch sometime in the 17th
    century. The icon of Lord Murugan, worshipped at Tiruchendur, over several
    centuries was carried away by the Dutch who were sailing back. Thunder and storm
    lead the Dutch to jettison the idol in the sea. Later, a dream that appeared to
    one of the local Muruga bakthar triggered the search for the idol, which was
    then recovered and restored. The pictures in the Tiruchendur temple walls also
    depict Lord Skandavel being worshipped by the local Collector Washington, one of
    the European leaders during the foreign rule in India. He generously donated
    silver to the temple. The King of Tiruvankoor Samasthanam, Maharaja
    Marthandavarma of Travancore was an ardent devotee who donated greatly in kind
    and cash to this Murugan temple at Tiruchendur. He patronized this Senthil
    Andavar shrine and instituted the "Ettukala Pujai".
  • Temple timings & Festivals Daily pujas to the deities are performed six
    times a day (six kalams). Forenoon : Ushat Kalam, Kalasandhi and Uchikala poojas
    are performed in the and the afternoon poojas commencing from Sayaratchai and
    Rendam kalam are concluded with Arthajama pooja in the night. Thai pusam or Thai
    Poosam and Panguni Uthiram are celebrated with grandeur. Falling on the day of
    Poosam star, during the month of Thai - sometime during the end of January, Thai
    Pusam, is a Murugan festival celebrated all over the world. Notable is the
    festival at Patu caves in Kuala Lumpur where over one million Muruga Bakthar
    visit the shrine for Thai Pusam.

Śrí Vidya Temple | 6980 / 6970 East River Road, RUSH, New York, 14543 | Telephone: 585-533-1970 | E-Mail: info@srividya.org